Friday, September 30, 2011

Surprises in the Hall of Faith

By faith.  By faith.  By faith.  By FAITH.


So reads the famous "Hall of Faith" chapter in the New Testament - Hebrews 11.  As I read this chapter the other day, most of the names fit comfortably in my idea of "faith."  There was Abraham.  Noah.  Moses.  Easy - they all had much faith.


But then my eyes stopped at a name I didn't expect to see in Hebrews 11: Samson.


Samson?


Is this the same Samson who blatantly defied his parents - and God?  Is this the same Samson who chose a bride among the "uncircumcised Philistines" (Judges 14:3)?  Is this the same Samson who left his God-given purpose for a woman?  Is this the same Samson who foolishly gave away his 'secret' to the same woman who had betrayed him not once, not twice, but THREE times before?  Is this the same Samson?


Yeah - that's the one.


Samson chose a wife, not by his parents' guidance or God's precepts, but because "she was right in Samson's eyes" (Judges 14:7).


Eventually, Samson's self-centered foolishness led to his downfall.  His enemies, paid by his girlfriend, captured him, enslaved him, and blinded him by putting out his eyes.  For some time Samson performed servile tasks for his captors.


But little by little, Samson's hair grew back.  Day after monotonous day, it grew longer.  Matthew Henry points out that the growth of Samson's hair was not so much a sign of his strength as it was a sign of God once again working through him.  Samson was penitent of his past sins, and turned to the God who had orchestrated his entire life.


Then one day, the Philistines brought Samson out to gloat over him.  At long last, they had captured the elusive and legendary Samson of the neighboring Israelites.  Samson came out, led by the hand as his own eyes were no longer any good for him.  At Samson's request, the young man leading him placed Samson's hands on the pillars that were upholding the building.  Samson prayed to his God: and pushed hard on the pillars.


Thousands of Philistines died that day as they were having a good time and praising their god for delivering Samson to them.


I guess God had the last word.


Samson is only mentioned one more time in the Bible after his death in Judges 16.  That one time is in Hebrews 11, the Hall of Faith.


Who would have thought that a stubborn and rebellious young man would be named as a man of great faith?  God changed Samson's heart.  Once Samson turned to God, he put his faith in the only One deserving of his trust. Once Samson's own eyes were out of the question, he saw what was right in God's eyes - and acted on it.


God can redeem the lowest sinner.  And Samson could still follow God after refusing His leading for so long.


Just like Jonah still preached to Nineveh - after literally running away from God.  Peter still led the disciples - after denying Christ three times.  And who can forget Saul, who changed his name to Paul?  He wrote nearly half of the books in the New Testament - after agreeing to the stoning of the first Christian martyr.


Every great man or woman of God is also a great sinner.  "For all have sinned," Paul wrote under the guidance of the Holy Spirit.  But God is a God of redemption, of saving that great sinner and making him or her a great servant of God.  All of history shows God's redemption.  All of our lives showcase His faithfulness.


Great men or women of faith are not great in and of themselves.  They are great because they have placed their faith in a faithful God - and they know that He is worthy of that faith.


"Therefore God is not ashamed to be called their God..."

Monday, September 19, 2011

Risky Responsibility

Hans and Sophie with
a fellow collaborator
Hans and Sophie Scholl were a brother and sister living in Nazi Germany.  Unlike most of their peers, the two were not taken in by Nazi lies, and they refused to stand by and watch their countrymen blindly believe the Nazi propaganda.  Secretly, at the possible risk of their lives, they began distributing anti-Nazi literature, exposing the lies of the Nazi regime...and one day they were caught.


It seems that modern Christians don't always know what to do with their culture.  Some want to hide from it (the Amish come to mind).  Others see nothing wrong with living just as those around them live - and their similarities show.  The divorce rate among Christians looks more like the culture than the Scriptures.  Young adults are walking away from the church in droves; why stay when nothing is different?


John Stonestreet, of Summit Ministries and Breakpoint Radio, in a lecture titled "Christianity and Culture," reminds Christians that we are supposed to be in the world, but not of the world.  Christians can have one of three responses to our culture, Stonestreet says.  We can be offended by our culture and withdraw from it, but then we wouldn't be in or of the world.  Or, as many other Christians are, we could be distracted by our culture and assimilate it.  However, then we would not only be in the world, but we would also be of it - living just like everybody else in a culture of darkness where we are called to be light.  The final approach Christians can take to culture is to be engaged in the culture and faithful to the gospel.  In the world, but not of it.  Sometimes we find ourselves asking, "How far is too far?"  Instead, Stonestreet teaches that we should be asking, "'For what am I responsible?'"


Hans and Sophie Scholl didn't have to do what they did.  In fact, Hans wrote to a friend that it was tempting to just retreat to a serene haven outside of the hubbub of Nazi activity, ignore what was going on, and live as if everything was fine.  But he - and Sophie - chose a different path.  "Isn't seclusion a form of treachery - of desertion?" Hans wrote.  The decision was made.


"It's high time that Christians made up their minds to do something . . . What are we going to show in the way of resistance-as compared to the Communists, for instance-when all this terror is over? We will be standing empty-handed. We will have no answer when we are asked: What did you do about it?"
Hans Scholl


The brother and sister duo distributed pamphlets that counter-argued the Nazi propaganda and exposed their lies.  Eventually, they were caught and, ultimately, executed by the Nazis.

If they had seen what was coming, would they have still acted?  Probably.  They knew that some things are worth anything.


"How can we expect fate to let a righteous cause prevail when there is hardly anyone who will give himself up undividedly to a righteous cause?"
Sophie Scholl


Hans and Sophie Scholl have left an indelible legacy behind for all who would stand up for the truth in a culture that is falling for lies.  What will we be willing to risk?  How far are we willing to go?  For what are we responsible?

"The real damage is done by those millions who want to 'survive.' The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn."
Sophie Scholl

Photo Credit

Friday, September 9, 2011

The Warrior Life

"The issue is now clear. It is between light and darkness and everyone must choose his side."
G.K. Chesterton


As a culture, we don't seem to like choosing sides.  "It's not that simple," many contend about moral and ethical situations.  "It's not black and white."  In other words, "Do what feels right to you; there isn't a right way and a wrong way.  This life is meant for us to get along, take it easy, and have fun - stop stressing over such divisive issues."

That sounds easy enough.

In reality, Christians have never been called to an easy life.  In fact, Jesus promised the opposite: "'I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world'" (John 16:33, emphasis added).

Christ never called us to take the easy way out.  Christians are called to battle.  The New Testament tells us what armor to wear (Ephesians 6:10-18) as we "wage war" (2 Corinthians 10:3-5) and to not let anyone take us captive (Colossians 2:8).  Sounds like the military.


"China is not to be won for Christ by quiet, ease-loving men and women … The stamp of men and women we need is such as will put Jesus, China, [and] souls first and foremost in everything and at every time—even life itself must be secondary."
Hudson Taylor


Once Hudson Taylor knew that God had called him to be a missionary to China, he immediately took measures to prepare.  To toughen himself up for a harder physical life, he began exercising outdoors and sleeping on a hard mattress instead of a feather bed.  In those days, there were no Mandarin Chinese textbooks or teachers available to the aspiring missionary.  Instead, Taylor found a copy of the Gospel of Luke in Mandarin Chinese and laboriously taught himself Chinese.  Convinced that he couldn't be a soulwinner in China if he wasn't one in England, Taylor exerted his efforts to preach to Englanders on a regular basis.  Never a restful moment.

Once in China, Taylor threw himself into his work.  Refusing to accept the status quo of other missionaries in China, Taylor challenged conventional practices and began wearing traditional Chinese dress.  Why cling to his English lifestyle when he was intent on reaching China for Christ?  Taylor also began the gargantuan task of translating the Bible into Chinese.  Never a restful moment.

Even when Taylor had to return to England for medical reasons, he continued to labor for China.  There Hudson spent his time writing a book, learning midwifery skills, recruiting missionaries, and continuing to translate the Bible into Chinese.  Never a restful moment.


Taylor knew that life is short.  Never one for living the way of the common culture, Taylor challenged the accepted forms of mission work, blazing new trails for those who would follow in his steps.  There was no time for entertainment or relaxation for Taylor.  All of his waking hours were spent in preparing for and accomplishing his God-given purpose.

"The Great Commission is not an option to be considered; it is a command to be obeyed," Taylor asserted.  For Taylor it was black and white.  Instead of being swept along in the cultural sea of mediocrity and self-pleasure, Taylor swam against the currents that advocated the easy life.

Hudson Taylor was at war.

"No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him" (2 Timothy 2:4).

Hudson Taylor knew that the Christian life is the warrior life.  We have a cause, a Commander, and a calling.  Time is short.  So much is at stake!

"Everywhere there is the persistent and insane attempt to obtain pleasure without paying for it....'Let us have the pleasure of conquerors without the pains of soldiers; let us sit on sofas and be a hardy race.' ...All around us is the city of small sins, abounding in backways and retreats, but surely, sooner or later, the towering flame will rise from the harbor announcing that the reign of the cowards is over and a man is burning his ships."
G.K. Chesterton

Photo credits

Wednesday, September 7, 2011

Am I a Soldier of the Cross?



Am I a soldier of the cross,
A follower of the Lamb,
And shall I fear to own His cause,
Or blush to speak His Name?

Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?

Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace,
To help me on to God?

Sure I must fight if I would reign;
Increase my courage, Lord.
I’ll bear the toil, endure the pain,
Supported by Thy Word.

Thy saints in all this glorious war
Shall conquer, though they die;
They see the triumph from afar,
By faith’s discerning eye.

When that illustrious day shall rise,
And all Thy armies shine
In robes of victory through the skies,
The glory shall be Thine.